Many today struggle with sin in their lives because of bad doctrine which has made its way into pulpits and into messages. How much should we remember the "true" history of the church, Body of Christ. Recently, I have become extremely interested in the history of the church, not the false, institutionalized version, but rather the true version. The true version is hid by those who perpetrate the institutionalized verson. One of the great pioneers of the pure doctrine of how sin has been dealt with is C. H. Mackintosh.
In an article he had written, "The All-Sufficiency of Christ", he was able to put into words what Christ was able to accomplish on the cross of calvary the way I read and have taught for years. He uses more elequent wording than I can and yet he explains things clearly and concisely, so much so, that any novice reader will be able to come to a fuller understanding and appreciation for the cross work. Not only will the understanding be clear, but the application of the truth will revolutionize the readers life. I have some excerpts which I find fascinating and quite refreshing.
"If God has satisfied Himself about my sins, I may well be satisfied also."
WOW! How many denominations would no longer exist if we all could rest in this truth? If God has settled the sin issue in His way, then who are we to say that we still need to deal with sin in our lives? God has declared us righteous and we are no longer under the power of sin, nor the penalty of sin. How wonderful the Grace of God?
"We cannot possibly behold by faith the Man who was nailed to the tree, now crowned on the throne, and not have peace with God. The Lord Jesus Christ, having taken upon Himself our sins, and the judgment due to them, He could not be where He now is if a single one of those sins remained unatoned for. To see the sin-bearer crowned with glory is to see our sins gone for ever from the divine presence. Where are our sins? They are all obliterated. How do we know this? The One who took them all upon Himself has passed through the heavens to the very highest pinnacle of glory. Eternal justice has wreathed His blessed brow with a diadem of glory, as the Accomplisher of our redemption — the Bearer of our sins; thus proving, beyond all question, or possibility of a question, that our sins are all put away out of God's sight for ever. A crowned Christ, and a clear conscience, are, in the blessed economy of grace, inseparably linked together. Wondrous fact! Well may we chant with all our ransomed powers the praises of redeeming love."
There really is nothing I can add to this passage. How elegantly does Mackintosh relay the wonderful message of our sins forgiven through the cross work of Christ and the resurrection afterward?
"But we have farther testimony on this grand fundamental truth. In Hebrews 1 we read such soul-stirring words as these: "God, who at sundry times and in divers manners [or in divers measures and modes] spake in times past unto the fathers by the prophets, hath in these last days spoken unto us by [His] Son, whom he hath appointed heir of all things, by whom also he made the worlds; who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins sat down on the right hand of the Majesty on high." Our Lord Christ, blessed be His name, would not take His seat on the throne of God, until he had, by the offering of Himself on the cross, purged our sins. Hence a risen Christ at God's right hand is the glorious and unanswerable proof that our sins are all gone, for He could not be where He now is if a single one of those sins remained. God raised from the dead the selfsame Man on whom He Himself had laid the full weight of our sins. Thus all is settled — divinely, eternally settled. It is as impossible that a single sin can be found on the very weakest believer in Jesus, as on Jesus Himself. This is a wonderful thing to be able to say, but it is the solid truth of God, established in manifold places in holy scripture; and the soul that believes it must possess a peace which the world can neither give nor take away."
Once again, not much I can add.
"This is the proper breathing of a Christian. "I am crucified with Christ, nevertheless I live; yet not I, but Christ liveth in me." This is Christianity. The old "I "crucified, and Christ living in me. The Christian is a new creation. Old things are passed away. The death of Christ has closed for ever the history of the old "I;" and hence, though sin dwells in the believer, its power is broken and gone for ever. Not only is its guilt cancelled, but its terrible dominion completely overthrown.
This is the glorious doctrine of Romans 6-8. The thoughtful student of this most magnificent epistle will observe that, from Rom. 3: 21 to Rom. 5: 11, we have the work of Christ applied to the question of sins. And, from chapter 5: 12 to the end of chapter 8. we have another aspect of that work, namely, its application to the question of sin — "our old man" — "the body of sin" — "sin in the flesh." There is no such thing in scripture as the forgiveness of sin. God has condemned sin, not forgiven it — an immensely important distinction. God has set forth His eternal abhorrence of sin, in the cross of Christ. He has expressed and executed His judgment upon it; and now the believer can see himself as linked and identified with the One who died on the cross, and is raised from the dead. He has passed out of the sphere of sin's dominion into that new and blessed sphere where grace reigns through righteousness. "God be thanked," says the apostle, "that ye were [once, but now no longer are to be] the servants of sin, but ye have obeyed from the heart that type of doctrine to which ye were delivered. (Margin.) Being then made free from sin [not merely sins forgiven], ye became the servants of righteousness. I speak after the manner of men, because of the infirmity of your flesh; for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness, unto holiness. For when ye were the servants of sin, ye were free from righteousness. What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life." Romans 6: 17-22.
Here lies the precious secret of holy living. We are dead to sin; alive to God. The reign of sin is over. What has sin to do with a dead man? Nothing. Well, then, the believer has died with Christ; he was buried with Christ; he is risen with Christ, to walk in newness of life. He lives under the precious reign of grace, and he has his fruit unto holiness. The man who draws a plea from the abundance of divine grace to live in sin, denies the very foundation of Christianity. "How shall we that have died to sin, live any longer therein?" Impossible. It would be a denial of the whole Christian standing. To imagine the Christian as one who is to go on, from day to day, week to week, month to month, and year to year, sinning and repenting, sinning and repenting, is to degrade Christianity and falsify the whole Christian position. To say that a Christian must go on sinning because he has the flesh in him is to ignore the death of Christ in one of its grand aspects, and to give the lie to the whole of the apostle's teaching in Romans 6-8. Thank God, there is no necessity whatever why the believer should commit sin. "My little children, these things write I unto you that ye sin not." We should not justify ourselves in a single sinful thought. It is our sweet privilege to walk in the light, as God is in the light; and, most surely, when we are walking in the light, we are not committing sin. Alas! we get out of the light and commit sin; but the normal, the true, the divine idea of a Christian is, walking in the light, and not committing sin. A sinful thought is foreign to the true genius of Christianity. We have sin in us, and shall have it so long as we are in the body: but if we walk in the Spirit, the sin in our nature will not show itself in the life. To say that we need not sin, is to state a Christian privilege; to say that we cannot sin is a deceit and a delusion."
This man was able to put into words what many before him, many after him, and very few now understand from Scripture what it means to live the Christian life. If you would like to read the article in its entirety, you may follow this link. "The All-Sufficiency of Christ"
Complete in Him